CHAPTER XXXIII

“POUR PASSER LE TEMPS”—A SET OF CHESSMEN PROCURED UNDER DIFFICULTIES —RELIGIOUS SERVICES—THE DEVOTED PRIEST—WAR SONG.

The time moved with leaden feet. Do the best we could, there were very many tiresome hours for which no occupation whatever could be found. All that was necessary to be done during the day—attending roll call, drawing and cooking rations, killing lice and washing—could be disposed of in an hour's time, and we were left with fifteen or sixteen waking hours, for which there was absolutely no employment. Very many tried to escape both the heat and ennui by sleeping as much as possible through the day, but I noticed that those who did this soon died, and consequently I did not do it. Card playing had sufficed to pass away the hours at first, but our cards soon wore out, and deprived us of this resource. My chum, Andrews, and I constructed a set of chessmen with an infinite deal of trouble. We found a soft, white root in the swamp which answered our purpose. A boy near us had a tolerably sharp pocket-knife, for the use of which a couple of hours each day, we gave a few spoonfuls of meal. The knife was the only one among a large number of prisoners, as the Rebel guards had an affection for that style of cutlery, which led them to search incoming prisoners, very closely.

The fortunate owner of this derived quite a little income of meal by shrewdly loaning it to his knifeless comrades. The shapes that we made for pieces and pawns were necessarily very rude, but they were sufficiently distinct for identification. We blackened one set with pitch pine soot, found a piece of plank that would answer for a board and purchased it from its possessor for part of a ration of meal, and so were fitted out with what served until our release to distract our attention from much of the surrounding misery.

Every one else procured such amusement as they could. Newcomers, who still had money and cards, gambled as long as their means lasted. Those who had books read them until the leaves fell apart. Those who had paper and pen and ink tried to write descriptions and keep journals, but this was usually given up after being in prison a few weeks. I was fortunate enough to know a boy who had brought a copy of “Gray's Anatomy” into prison with him. I was not specially interested in the subject, but it was Hobson's choice; I could read anatomy or nothing, and so I tackled it with such good will that before my friend became sick and was taken outside, and his book with him, I had obtained a very fair knowledge of the rudiments of physiology.

There was a little band of devoted Christian workers, among whom were Orderly Sergeant Thomas J. Sheppard, Ninety-Seventh O. Y. L, now a leading Baptist minister in Eastern Ohio; Boston Corbett, who afterward slew John Wilkes Booth, and Frank Smith, now at the head of the Railroad Bethel work at Toledo. They were indefatigable in trying to evangelize the prison. A few of them would take their station in some part of the Stockade (a different one every time), and begin singing some old familiar hymn like:

“Come, Thou fount of every blessing,”

and in a few minutes they would have an attentive audience of as many thousand as could get within hearing. The singing would be followed by regular services, during which Sheppard, Smith, Corbett, and some others would make short, spirited, practical addresses, which no doubt did much good to all who heard them, though the grains of leaven were entirely too small to leaven such an immense measure of meal. They conducted several funerals, as nearly like the way it was done at home as possible. Their ministrations were not confined to mere lip service, but they labored assiduously in caring for the sick, and made many a poor fellow's way to the grave much smoother for him.