LIBERTY OF CHOICE AND RESPECT FOR WOMEN

The assertion that "the girl generally began the courting" must not mislead us into supposing that Maori women were free, as a rule, to marry the husbands of their choice. As Tregear's own remarks indicate, the advances were either of an improper character, or the girl had made sure beforehand that there was no impediment in the way of her proposal. The Maori proverb that as the fastidious Kahawai fish selects the hook which pleases it best, so a woman chooses a man out of many (on the strength of which alone Westermarck, 217, claims liberty of choice for Maori women) must also refer to such liaisons before marriage, for all the facts indicate that the original Maori customs allowed women no choice whatever in regard to marriage. Here the brother's consent had to be obtained, as Shortland remarks (118). Many of the girls were betrothed in infancy, and many others married at an age—twelve to thirteen—when the word choice could have had no rational meaning. Tregear informs us that if a couple had not been betrothed as children, everyone in the tribe claimed a right to interfere, and the only way the couple could get their own way was by eloping.

Darwin was informed by Mantell "that until recently almost every girl in New Zealand who was pretty or promised to be pretty was tapu to some chief;" and we further read that

"when a chief desires to take to himself a wife, he fixes his attention upon her, and takes her, if need be, by force, without consulting her feelings and wishes or those of anyone else."

This is confirmed by William Brown, in his book on the aborigines. But the most graphic and harrowing description of Maori maltreatment of women is given by the Rev. E. Taylor:

"The ancient and most general way of obtaining a wife was for the gentleman to summon his friends and make a regular taua, or fight, to carry off the lady by force, and oftentimes with great violence…. If the girl had eloped with someone on whom she had placed her affection, then her father and brother would refuse their consent," and fight to get her back." The unfortunate female, thus placed between two contending parties, would soon be divested of every rag of clothing, and would then be seized by her head, hair, or limbs," her "cries and shrieks would be unheeded by her savage friends. In this way the poor creature was often nearly torn to pieces. These savage contests sometimes ended in the strongest party bearing off in triumph the naked person of the bride. In some cases, after a long season of suffering, she recovered, to be given to a person for whom she had no affection, in others to die within a few hours or days from the injuries which she had received.

But it was not uncommon for the weaker party, when they found they could not prevail, for one of them to put an end to the contest by suddenly plunging his spear into the woman's bosom to hinder her from becoming the property of another."

After giving this account on page 163 of the Maori's "ancient and most general way" of obtaining a wife—which puts him below the most ferocious brutes, since those at least spare their females—the same writer informs us on page 338 that "there are few races who treat their women with more deference than the Maori!" If that is so, it can only be due to the influence of the whites, since all the testimony indicates that the unadulterated Maori—with whom alone we are here concerned—did not treat them "with great respect," nor pay any deference to them whatever. The cruel method of capture described above was so general that, as Taylor himself tells us, the native term for courtship was he aru aru, literally, a following or pursuing after; and there was also a special expression for this struggling of two suitors for a girl—he puna rua. As for their "great respect" for women, they do not allow them to eat with the men. A chief, says Angas (II., 110), "will sometimes permit his favorite wife to eat with him, though not out of the same dish." Ellis relates (III.

, 253) that New Zealanders are "addicted to the greatest vices that stain the human character—treachery, cannibalism, infanticide, and murder." The women caught in battle, as well as the men, were, he says, enslaved or eaten." Sometimes they chopped off the legs and arms and otherwise mangled the body before they put the victim to death." Concubines had to do service as household drudges. A man on dying would bequeath his wives to his brother. No land was bequeathed to female children. The real Maori feeling toward women is brought out in the answer given to a sister who went to her brothers to ask for a share of the lands of the family: "Why, you're only a slave to blow up your husband's fire." (Shortland, 119, 255-58.)