Y.

Yadayakonakarondatye, he may be going with horns. From onakara, horn (progressive form, subjunctive mood).

Yadehninhohhanonghne, they two guarded the door, they two were the doorkeepers. Gannhoha, B., door; gannonna, to guard.

Yaghdekakoghsonde [yaghdegagonhsonde], invisible, (lit., without face); from yahte, not, and kakonhsa (okonsa) face.

Yaghnonwenh, never. Iah-nonwenton, C., never. From Iah (yah) not, and nonwa or onwa, now.

Yakwenronh, we say. En, B., to say.

Yatehhotinhohhataghkwen, they were together at the doorway (i. e., they were the doorkeepers). Gannhoha, B., door; atakon, B. (sub voce At), "ce dans quoi il y a."

Yatenkarighwentaseron, to finish the business. From karihwa (q. v.) and awentas, to finish.

Yejisewahhawitonh, ye have taken it with you. Gahal, B., to bring; gahalton, to take away.

Yejisewatkonseraghkwanyon, ye have it as a pillow. Esakonseraka, B., thou wilt use as a pillow.

Yejisewayadkeron [yetsisewayatakeron], ye are laid together. Gageron,

B., to be together, to place together.

Yejodenaghstahhere, they added a frame. See Jodennaghstahhere.

Yendewanaghsende, we will drop (or let fall) into it. Aseñon (?), B., to fall; asenhton, to cause to fall.

Yenjontahidah, they will follow. Gatazori, gatazi, B., to run.

Yenyontatenoutshine, they are to be led by the hand. Probably from gannonna, B., to keep, and atsi, comrade.

Yenyontatideron, they shall be placed. Genteron, B., to put any animate thing in any place.

Yeshodonnyh, or Yeshotonnyh, his uncle (properly, "his father's younger brother"); also, as pl., his uncles. 'Atonni, C., a relative on the father's side. The prefix yes, in which the signs of the translocative and reiterative forms are combined, gives the sense of "the next younger (uncle) but one."

Yeshohawah, or Yeshohawak, his next younger child but one. See Rohhawah, and Yeshodonnyh.

Yeshonadadekenah, or Yeshondadekenah, they are brothers. Rontatekenha, C., they are brothers together. This word is made up of the prefix ye, the sign of the translocative form; s, of the reiterative form (see Yeshodonnyh); ron or rona, the plural pronoun (they); tate, the sign of the reciprocal form; ken, younger brother; and ha, an affectionate diminutive affix, generally added to words expressing relationship.

Yeshonarase, his second cousin (lit., they are cousins). Arase, cousin. See Yeshodonnyh.

Yeshonaraseshen, he was their cousin. See Yeshonarase.

Yeshotiriwayen, they have again referred the business. From karihwa, q. v.

Yetsisewanenyadanyon, ye are in your graves. Perhaps from onenya, stone,—ye are under the stones.

Yetsisewanonwadaryon, ye have taken your intellects (lit., brains) with you. Ononwara, C., brain, head.

Yetsisewennitskagwanion, ye have placed it under you. Ennitskare, B., to be seated on anything.

Yondonghs, it is called; they call it. Katon, C., to say.

Yonkwakaronny, they are wasting, or injuring, us. Gagaronnion, B., to do harm to any one; to cause him some loss.

Yonkwanikonghtaghkwenne [yonkwennikondakwenne], we depended on them.

Yontkwatkennison, we are assembled. Atkennison, B., to be assembled.

Yotdakarahon [yotdarahon], things falling on one. Ga'ráon, B., to fall upon.

Yoyanere, it is good, it is well. From the root yaner, noble. See Kayancrenh.

Yuneghrakwah, solemn event. See Jiniyuneghrakwah.