CHAPTER XVI.

CHAPTER XVI.

_A concise_ CHARACTER _of the_ INDIANS.

THE character of the Indians, like that of other uncivilized nations, is composed of a mixture of ferocity and gentleness. They are at once guided by passions and appetites, which they hold in common with the fiercest beasts that inhabit their woods, and are possessed of virtues which do honour to human nature.

In the following estimate I shall endeavour to forget on the one hand the prejudices of Europeans, who usually annex to the word Indian epithets that are disgraceful to human nature, and who view them in no other light than as savages and cannibals; whilst with equal care I avoid any partiality towards them, as some must naturally arise from the favourable reception I met with during my stay among them.

At the same time I shall confine my remarks to the nations inhabiting only the western regions, such as the Naudowessies, the Ottagaumies, the Chipéways, the Winnebagoes, and the Saukies; for as throughout that diversity of climates, the extensive continent of America is composed of, there are people of different dispositions and various characters, it would be incompatible with my present undertaking to treat of all these, and to give a general view of them as a conjunctive body.

That the Indians are of a cruel, revengeful, inexorable disposition, that they will watch whole days unmindful of the calls of nature, and make their way through pathless, and almost unbounded woods, subsisting only on the scanty produce of them, to pursue and revenge themselves of an enemy; that they hear unmoved the piercing cries of such as unhappily fall into their hands, and receive a diabolical pleasure from the tortures they inflict on their prisoners, I readily grant; but let us look on the reverse of this terrifying picture, and we shall find them temperate both in their diet and potations (it must be remembered, that I speak of those tribes who have little communication with Europeans) that they with-stand, with unexampled patience, the attacks of hunger, or the inclemency of the seasons, and esteem the gratification of their appetites but as a secondary consideration.

We shall likewise see them sociable and humane to those whom they consider as their friends, and even to their adopted enemies; and ready to partake with them of the last morsel, or to risk their lives in their defence.

In contradiction to the report of many other travellers, all of which have been tinctured with prejudice, I can assert, that notwithstanding the apparent indifference with which an Indian meets his wife and children after a long absence, an indifference proceeding rather from custom than insensibility, he is not unmindful of the claims either of connubial or parental tenderness; the little story I have introduced in the preceding chapter of the Naudowessie woman lamenting her child, and the immature death of the father, will elucidate this point, and enforce the assertion much better than the most studied arguments I can make use of.

Accustomed from their youth to innumerable hardships, they soon become superior to a sense of danger or the dread of death; and their fortitude, implanted by nature, and nurtured by example, by precept, and accident, never experiences a moment’s allay.

Though slothful and inactive whilst their store of provision remains unexhausted, and their foes are at a distance, they are indefatigable and persevering in pursuit of their game, or in circumventing their enemies.

If they are artful and designing, and ready to take every advantage, if they are cool and deliberate in their councils, and cautious in the extreme either of discovering their sentiments, or of revealing a secret, they might at the same time boast of possessing qualifications of a more animated nature, of the sagacity of a hound, the penetrating sight of a lynx, the cunning of the fox, the agility of a bounding roe, and the unconquerable fierceness of the tyger.

In their public characters, as forming part of a community, they possess an attachment for that band to which they belong, unknown to the inhabitants of any other country. They combine, as if they were actuated only by one soul, against the enemies of their nation, and banish from their minds every consideration opposed to this.

They consult without unnecessary opposition, or without giving way to the excitements of envy or ambition, on the measures necessary to be pursued for the destruction of those who have drawn on themselves their displeasure. No selfish views ever influence their advice, or obstruct their consultations. Nor is it in the power of bribes or threats to diminish the love they bear their country.

The honour of their tribe, and the welfare of their nation, is the first and most predominant emotion of their hearts; and from hence proceed in a great measure all their virtues and their vices. Actuated by this, they brave every danger, endure the most exquisite torments, and expire triumphing in their fortitude, not as a personal qualification, but as a national characteristic.

From thence also flow that insatiable revenge towards those with whom they are at war, and all the consequent horrors that disgrace their name. Their uncultivated mind, being incapable of judging of the propriety of an action, in opposition to their passions, which are totally insensible to the controuls of reason or humanity, they know not how to keep their fury within any bounds, and consequently that courage and resolution, which would otherwise do them honour, degenerates into a savage ferocity.

But this short dissertation must suffice; the limits of my work will not permit me to treat the subject more copiously, or to pursue it with a logical regularity. The observations already made by my readers on the preceding pages, will, I trust, render it unnecessary; as by them they will be enabled to form a tolerably just idea of the people I have been describing. Experience teaches, that anecdotes, and relations of particular events, however trifling they might appear, enable us to form a truer judgment of the manners and customs of a people, and are much more declaratory of their real state, than the most studied and elaborate disquisition, without these aids.

CHAP. XVII.

_Of their_ LANGUAGE, HIEROGLYPHICKS, _&c._

THE principal languages of the natives of North America may be divided into four classes, as they consist of such as are made use of by the nations of the Iroquois towards the eastern parts of it, the Chipéways or Algonkins to the north-west, the Naudowessies to the west, and the Cherokees, Chickasaws, &c. to the south. One or other of these four are used by all the Indians who inhabit the parts that lie between the coast of Labradore north, the Florida south, the Atlantic ocean east, and, as far as we can judge from the discoveries hitherto made, the Pacific Ocean on the west.

But of all these, the Chipéway tongue appears to be the most prevailing; it being held in such esteem, that the chiefs of every tribe, dwelling about the great lakes, or to the westward of these on the banks of the Mississippi, with those as far south as the Ohio, and as far north as Hudson’s Bay, consisting of more than thirty different tribes, speak this language alone in their councils, notwithstanding each has a peculiar one of their own.

It will probably in time become universal among all the Indian nations, as none of them attempt to make excursions to any great distance, or are considered as qualified to carry on any negociation with a distant band, unless they have acquired the Chipéway tongue.

At present, besides the Chipéways, to whom it is natural, the Ottawaws, the Saukies, the Ottagaumies, the Killistinoes, the Nipegons, the bands about Lake Le Pleuve, and the remains of the Algonkins or Gens de Terre, all converse in it, with some little variation of dialect; but whether it be natural to these nations, or acquired, I was not able to discover. I am however of opinion that the barbarous and uncouth dialect of the Winnebagoes, the Menomonies, and many other tribes, will become in time totally extinct, and this be adopted in its stead.

The Chipéway tongue is not incumbered with any unnecessary tones or accents, neither are there any words in it that are superfluous; it is also easy to pronounce, and much more copious than any other Indian language.

As the Indians are unacquainted with the polite arts, or with the sciences, and as they are also strangers to ceremony or compliment, they neither have nor need an infinity of words wherewith to embellish their discourse. Plain and unpolished in their manners, they only make use of such as serve to denominate the necessaries or conveniences of life, and to express their wants, which in a state of nature can be but few.

I have annexed hereto a short vocabulary of the Chipéway language, and another of that of the Naudowessies, but am not able to reduce them to the rules of grammar.

The latter is spoken in a soft accent, without any guttural sounds, so that it may be learnt with facility, and is not difficult either to be pronounced or written. It is nearly as copious and expressive as the Chipéway tongue, and is the most prevailing language of any on the Western banks of the Mississippi; being in use, according to their account, among all the nations that lie to the north of the Messorie, and extend as far west as the shores of the Pacific Ocean.

As the Indians are not acquainted with letters, it is very difficult to convey with precision the exact sound of their words; I have however endeavoured to write them as near to the manner in which they are expressed, as such an uncertain mode will admit of.

Although the Indians cannot communicate their ideas by writing, yet they form certain hieroglyphicks, which, in some measure, serve to perpetuate any extraordinary transaction, or uncommon event. Thus when they are on their excursions, and either intend to proceed, or have been, on any remarkable enterprize, they peel the bark from the trees which lie in their way, to give intelligence to those parties that happen to be at a distance, of the path they must pursue to overtake them.

The following instance will convey a more perfect idea of the methods they make use of on this occasion, than any expressions I can frame.

When I left the Mississippi, and proceeded up the Chipéway River in my way to Lake Superior, as related in my Journal, my guide, who was a chief of the Chipéways that dwell on the Ottawaw Lake, near the heads of the river we had just entered, fearing that some parties of the Naudowessies, with whom his nation are perpetually at war, might accidentally fall in with us, and before they were apprized of my being in company, do us some mischief, he took the following steps.

He peeled the bark from a large tree near the entrance of a river, and with wood-coal mixed with bear’s-grease, their usual substitute for ink, made in an uncouth but expressive manner the figure of the town of the Ottagaumies. He then formed to the left a man dressed in skins, by which he intended to represent a Naudowessie, with a line drawn from his mouth to that of a deer, the symbol of the Chipéways. After this he depictured still farther to the left a canoe as proceeding up the river, in which he placed a man sitting with a hat on; this figure was designed to represent an Englishman, or myself, and my Frenchman was drawn with a handkerchief tied round his head, and rowing the canoe; to these he added several other significant emblems, among which the Pipe of Peace appeared painted on the prow of the canoe.

The meaning he intended to convey to the Naudowessies, and which I doubt not appeared perfectly intelligible to them, was, that one of the Chipéway chiefs had received a speech from some Naudowessie chiefs at the town of the Ottagaumies, desiring him to conduct the Englishman, who had lately been among them, up the Chipéway river; and that they thereby required, that the Chipéway, notwithstanding he was an avowed enemy, should not be molested by them on his passage, as he had the care of a person whom they esteemed as one of their nation.

Some authors have pretended that the Indians have armorial bearings, which they blazon with great exactness, and which distinguish one nation from another; but I never could observe any other arms among them than the symbols already described.

A short VOCABULARY of the Chipéway Language.

N. B. This people do not make use either of the consonants F or V.

A

Above _Spimink_ Abandon _Packiton_ Admirable _Pilawah_ Afterwards _Mipidach_ All _Kokinum_ Always _Kokali_ Amiss _Napitch_ Arrive _Takouchin_ Ax _Agacwet_ Ashes _Pingoe_ Assist _Mawinewáh_

B

Ball _Alewin_ Bag, or tobacco-pouch _Caspetawgan_ Barrel _Owentawgan_ Beat _Pakkite_ Bear, a _Mackwah_ Bear, a young one _Makon_ Beaver _Amik_ Beaver’s skin _Apiminiqué_ Be, or to be _Tapaié_ Beard _Mischiton_ Because _Mewinch_ Believe _Tilerimah_ Belly _Mishemout_ Black _Markaute_ Blood _Miskow_ Body _Yoe_ Bottle _Shishego_ Brother _Neconnis_ Brandy, or Rum _Scuttawawbah_ Bread _Paboushigan_ Breech _Miscousab_ Breeches _Kipokitie Kousah_ Buck _Wasketch_